In this episode of Wine, Women, and Revolution, Heather interviews Chairman Zulu of the New Afrikan Black Panther Party about their work to build a revolutionary base in the city of Newark NJ. This interview is extremely inspirational and the organizing work done by this group is exactly what we need in these challenging times.
Heather Warburton 0:02
This is Wine Women and Revolution with your host Heather Warburton coming at you here on New Jersey Revolution Radio.
Hi and welcome to wine women and revolution. I’m your host Heather Warburton coming at you here on New Jersey Revolution Radio. You can find us online at www.njrevolutionradio. com. Get us wherever you get your podcasts from and follow us on all the social medias. Today I am really excited about this interview. I have someone with me that the group he’s with is probably doing some of the best organizing I’m seeing in the state of New Jersey right now. And I do not say that lightly. They really are doing really impressive work up in the Newark area. And I can’t wait for you guys to meet this guy. Welcome to the show Chairman Shaka Zulu of the new African Black Panther Party.
Chairman Zulu 0:52
All power to the people! Glad to be here and I’m glad to talk to your audience.
Heather Warburton 0:57
I’m so happy that New Jersey Revolution Radio was able to support you guys and help get your message out. And that’s one of the things I’m probably most proud of that we’re doing here on NJRR. Because like I said, you guys are doing amazing organizing. Like I’m just not seeing the kind of organizing you’re doing that grass roots neighborhood empowerment organizing for many other groups in the state. So I wanted to take a little trip back to your origin story. How did you come to be a revolutionary? How did you get this thought, revolutionary thought, in you, and your going to start empowering communities? Where did that come from?
Chairman Zulu 1:34
Well, I think that how I became a revolutionary was my encounter with the criminal justice system. I think that the police encounters, the prisoner cell, that kind of kicked me into the revolutionary movement. When I initially went to prison, I was a common criminal. You know, I sold drugs. I robbed. I’d steal. I did all the things that people that are cut off from from the economy does to survive. But when I went to prison, that’s when I encounted a hardcore revolutionary idea – that with study with time and practice one can change their behavior, one could change the ethics and morals, their values, and join with the rest of humanity trying to make a better place for everybody. So I began to read books. I began to talk to political prisoners. I began to do a lot of writing. And in that process, I discovered the importance of ideas what it meant, how can we apply it?
And in essence, how can I relate to those ideas in a meaningful way? So I encountered books that I still read to this day, “Soledad Brothers” by Comrade George Jackson. Huey P. Newton’s “Revolutionary Suicide” or “To Die For The People”, Bobby Seale’s “Seize The Time” Obviously, I read Assata Shakur, umm I read Angela Davis’ “If They Come In The Morning”. So I read a lot of revolutionary books that dealt with the black condition here in the United States. But as I began to delve deeper into ideas, revolutionary ideas, I began to become familiar with a Mao Tse-tung, Lennin, and Marx, Che Guevara, and their lifestyle, their ideas, the ideas match their action. So I said in order for, in order to be a true genuine revolutionary, I had to marry theory will practice. And so I became a revolutionary within the enemy prison system.
Heather Warburton 3:56
And so obviously, you’re reading a lot of early, you know, the Black Panther movement stuff? And is that really…had you had any familiarity with the original Black Panther Party before you were in prison? Or did you really come to finding their ideology while you were in prison?
Chairman Zulu 4:13
Oh, no I think that the average black person, whether they are part of the black Lumpen class, or the black working class, or the black petty bourgeois class know, of the history of the Black Panther Party in the superficial way. Because our brothers, our sisters, our mothers, grandmothers, grandfather’s had some kind of encounter with the Black Panther Party, whether they saw it growing up, or they experienced it by participating in the many programs that the Black Panther Party had. So, I always knew that the Black Panther Party existed. I didn’t know its ideology, I didn’t know its membership. I didn’t know its international reach. And I certainly didn’t know its theoretical practices. But I knew of the Black Panther Party name.
It’s similar to old folk tales that we have within the black community, especially during slavery, there will be periods where the African slaves would get together, and they would talk about Old Jack, or they would talk about Old Kennedy. These are black slaves, that rose up in rebellion. They escaped the plantation, and they raided the slave masters house for the corn for the chicken. But there was never caught. And so 10 years, 15 years, 20 years down the line, this tale is still being told to African slaves, about the behavior of Old Jack or Old Kennedy, who was able to out maneuver the slave master, in fact, the slave state, but he was never discovered. And in some instances, it’s a fairy tale. Because African culture, you want to inspire. You want to motivate. You want to put people in a position where they believe they can win.
So the Black Panther Party has that sort of mysticism, that sort of mystique within the black community. Some of us don’t understand its ideology. And think that is all it’s a hate whitey party. You know, others, perhaps thought it was, or still think that it’s about kill police, or guns, you know. But it was only when I begin to read that I begin to understand, that the most important aspect to the Black Panther Party was the social programs. Was this ability to empower people who were hopeless, who had no sense of what it means to be agents of change, and not depend on the enemy state, not depend on charity, not depend on handouts, but become proactive, and transforming your conditions where you at right now. You may not have all the resources, but you have something to start with, and that idea of the Black Panther Party, that you can empower yourself, empower the community, empower the nation, empower the world through a revolutionary thrust for freedom inspired me. And that’s where I became enamored with social programs as a prerequisite to the liberation of all oppressed people.
Heather Warburton 7:47
Well, I think that leads really well into my next question of, you know, we obviously know the problems with capitalism, we know the problems of imperialism, we know the problems of racism in this country right now. So what does a good functional society look like to you like, when what we’re struggling against, but what are we struggling for? What do you want to see reflected in society?
Chairman Zulu 8:11
Yeah, I think that one of the most beautiful things about being a communist is that we have over 150 years of solid practice, to look back on to determine what kind of society that we want. Obviously, the first socialist society in 1917, did not get the chance to fully develop as a socialist society, because it was constantly under attack. It was surrounded by imperialist enemies. And from 1917, really to 1953, we saw a microcosm of a world that we want today. We saw woman liberated from the household, and Russia’s situation, liberated from the peasant life, the peasantry, the backwardness of that kind of life, and became leaders of the society. We saw free healthcare. For the first time in history, we saw housing become a human right. The means of production, the resources under the earth, and on the earth, was put into the hands of the state, and the state used it to lift up the living conditions of its people.
So I think when we look at capitalism, and try to compare it to the kind of world that we envision today, the most important aspect that everybody can agree with, is that all of the resources under the earth belong to all up the people on top of the earth. That these resources will give us, a world that is free of militarism, racism, a world that is free of negative isms, because if you look at resources, resources are primarily responsible for the way that the world is constructed. Today, there’s uneven economic development, because there is a part of the world that hordes and monopolize the resources and Earth. So that gave birth to racism. That gave birth to wars. That gave birth to a sort of seeking refuge in a religious understanding.
So if the resources were in the hands of the people, we wont have a Congo that has been at war essentially all of it life. Since Leopold, invaded during a scramble for Africa, but I’m talking about since 1996, when Laurent Kabila assumed power in the Congo and was assassinated, the next year, there has been a low intensity war, taking place in the Congo over the resources. The gold. The diamonds. The tantalum, go into cell phones, airports, jets, etc. So if we can grab hold of the resources that are in the hands of the 1670 billionaires, if we can grab hold of those resources, we can change the world that we live in, and we can start giving people housing as a human right. We could give them education as a human right. We can abolish prisons. We can abolish warfare as a means of resolving contradictions between nation states and individuals.
So I think that the kind of world we want is a socialist world, it is the only viable alternative to capitalism. There have been others who try a third way, you know, monarchies, and others who sort of mixture of capitalism and socialism. None of that stuff works. We know that socialism gives us the ability to put humanity on the right course, and on the right foot. Capitalism, from the get go, put humanity on the wrong course. So I think that envisioned a world that is free of pollution, free of sexism, patriarchy, a world that is free of militarism, a world that gives humanity the opportunity to live in peace and harmony, and to enjoy the fruits of the earth, in equal way. So that’s the kind of world we want, we want a socialist world.
Heather Warburton 13:09
And I was really hoping that’s what you touch on. Because everything you said, just makes sense. Like, this is not people don’t always understand what communism or socialism means. And they build things up in their head. But really everything that you said, I think everyone can relate to. I think everyone can see the contradictions of their current life, and how some other way of forming society just makes sense. That we’re actually living collectively as opposed to constantly in conflict with each other. And conflict comes out of capitalism or any class society really.
Chairman Zulu 13:47
Exactly, man, if you look at the earth been around a long time, I mean, the earth, almost a billion years. States, the modern construction of a state where you have people existing on top of one another, the working class, the ruling class, that is a new invention. And it came into existence as a result of dividing up the resources of the world. Prior to that, for thousands of years, people lived in a kind of world where intercommunaly everything was shared amongst the people. So if we wanted grapes, it wasn’t a grape store, down the street, that monopolize the grapes. You know, if we wanted apples, we didn’t have to go to Chiquita. And ask them, can we buy a pound of apples. You simply went and plucked some apples off the tree. You got enough to make sure that the whole village got some apples when they wanted some. So this is the kind of world that we can only create. This is the kind of world that we can only create, through a revolutionary struggle of the working class, against those who seek to continue to hoard, control, dominate, monopolize the resources of this earth, that belong to everybody.
Heather Warburton 15:29
And I think to that end is where you’re doing really amazing organizing work. And I’m hoping you can tell us a little bit about some of the work that you started doing, you’re building an actual base of revolutionary power in the city of Newark. So can you tell everybody a little bit about what you started doing there?
Chairman Zulu 15:46
Oh, that’s beautiful. I think. This base, this base area, this idea that there’s liberated territory, that revolutionaries here, the United States can go to and strategize, come up with tactics, come up with ways of clarifying theories, and values and ethics and more rules came out of my study. It came out of the fact that the Black Panther Party created base areas in the country where all people that were struggling for justice could come and meet and talk. Sometimes, these areas, discussions got heated, you know, they were intense, but they were meant to clarify the conditions that oppressed people were struggling with.
So what we want to do is rebuild that infrastructure, of revolutionary thought, a revolutionary structure, a revolutionary into communalism. We want to rebuild that because it gives us the opportunity to extend that revolution, outwardly, from a base area. I think that a lot of revolutionaries and progressives have moved away from the construction of a base area, because of the way that helter skelther politics is organized now a days. There is a need to respond to so many conditions of brutality, and exploitation. And as a result, the painstaking work of doing what Antonio Gramsci called “building the organic leader in the community” working with the grass roots have suffered.
So we’re trying to re-institute that infrastructure. And we have been moving in that direction for the last few months. So we started our first campaign was to stop a prison that they was trying to build. Here in the City of Newark, they wanted to build a prison smack in the heart of the oppressed community. They wanted to tear down houses, in that particular community in order to build the prison. So we put together what we call a No Prison Friday Rally. And for nearly two months, we were on South Orange Avenue here in the city of Newark protesting rallying every Friday. And we got the governor, the enemy governor, to state that there will be no prison built on South Orange here in the city of Newark. That was the work of the New African Black Panther Party and the United Panther Movement.
Others have come along the Johnny come lately, and claimed responsibility for that’s okay. But the community in which we stage, these rebellions know, who put the groundwork down. Know who was there every week, to stand in solidarity with them. So that was one of our initial programs. And we still continue that program under a different set of work conditions. We don’t no longer focus strictly on the prison, per se. But now we incorporate mass incarceration, criminal justice, you know, there’s 2.5 million people in the enemy prison today. There’s 6.5 million people on some form of criminal justice supervision. There’s 500,000 people waiting right now in county jails across the country. So we exist, we live in a mass incarcerated state. And any Revolutionary Organization that truly wants to liberate the ground, have to take on this ugly behemoth of mass incarceration.
So Fridays, we call it no mass incarceration, we want liberation. Oh, that’s our new project. Our other project is Empower the Block. That is something that we put together two weeks ago, and a Saturday survival program, we go out into the community, not to bring charity, not as an act of pity. But we do it as a, as a way of empowering the people in the community. Letting them know that you don’t have to wait on the garbage truck to come. You don’t have to wait on the mayor to come. You don’t have to wait on the state to come. You could simply get on your block, pick up a broom, and and empower each other by cleaning the neighborhood. And then talk about why did you need to clean the neighborhood, because the resources that other communities have are not available in these poverty stricken communities that are left off the national economy.
So it’s the means of revolutionizing the minds of the people. Let them know that we could start with something small, and build that project into a mighty revolutionary force. And so that’s what Empower The Block does, it gives the people the opportunity to come out of their house to meet one another again, and to begin to talk to each other about why our blocks. Why would communities of nations have to suffer the way that is suffering. And it’s because of capitalism, white supremacy. Its because of an idea that, in order for capitalism to maximize the rate of dollar, it must explore the labor power of the masses of the people. We have to teach that. They have to understand that economics is primarily responsible for their condition. It is not individual white men. It is it is an economic system that has privileged white society over black society. So we get rid of capital capitalism, then we could sit down all of us black, white, Latino, and Asian, and the indigenous people and talk about the kind of world we could build. But it starts with grassroots organizing.
Heather Warburton 22:54
What you were saying reminded me a lot of Thomas Sankua when he says, you know, like people that just give us food, you’re not helping our community really. Giving us fertilizer, giving us plows, so we can empower ourselves is who’s really helping us. And you know this confusion of like, charity is great, you’re filling a temporary need, but you’re not really teaching people how to empower themselves and do it themselves. And that’s really where revolution comes from, is enabling people to know that they really hold the power. And you know, that’s your slogan, right? All power to the people.
Chairman Zulu 23:33
And that’s beautiful, that’s beautiful, because that’s the difference between a capitalist society, they individualize heroic acts. As socialist society, we make heroic collective work. So if there is a village or an urban setting, that is suffering from a lack of resources and the state is unwilling or unable to provide those resources ; Then we have to come up with a methodology to pool what little we have to make sure that our brothers or sisters can eat, or have access to health care, or stop police brutality or get a decent education. So Thomas Sankura was right. You know, giving us a bowl of rice, it’s not the same weight as teaching us how to plant rice in order to feed the whole community. And that’s what we’re trying to do. We’re not trying to hand out a bag of food and simply say, that’s the work of revolution. We’re trying to build confidence in the idea that you could start a community garden, and plant your own vegetables, plant at your own food, and utilize that as a way of empowering your community. So charity is an act of capitalism, empowering people, allowing people to become agents of change is an act of socialism.
Heather Warburton 25:17
I think you just said that beautifully, really, I think that was perfectly stated. And I hope that’s going to resonate with some people. One other thing that I did want to touch on you with is historically, when we think about revolutionaries, it kind of is more from a masculine viewpoint. You know, we think about some of the great revolutionaries throughout history, it’s always men. And I know you’re specifically working on empowering women as well in your community to make them revolutionary leaders. It’s not just a men only club for the New African Black Panther Party.
Chairman Zulu 25:50
You know what, Comrade? That is very important to us. We have we have a multiplicity of rules and regulations that prohibit discrimination, or sexism or patriarchy against not just revolutionary women, but women in general. We find it a stamp of disapproval, that we should subject, the other half of humanity to psychological chains, or to physical chains. To a tradition that denied them their full stature as human beings. So we make it a case to put qualified, qualified sister comrades in leadership positions. And we have in place currently, within our various two organizations, sisters, revolutionary sisters, that are leading. That are making decisions, that are highly qualified to move this revolutionary struggle forward.
And all of the men within our organization, respect, adhere to to and push forward with this idea that half of humanity cannot be in chains, while the men sit, eat apples, drink water, and talk about freedom. We can’t do that. So it would be reinforcing a kind of bourgeois tradition, to say that only men can pick up rocks. Or only men can write a dissertation. Or only men can speak eloquently to move the masses. I know that history shows us definitely. And we have those examples that we teach to one another on a day to day basis. So some of our comrades lead these particular study groups, female, woman comrades, lead study groups. You know, they lead the protest rallies that we organize.
So it’s a wonderful opportunity to show the rest of the country and by extension, the world, what mighty power lay dormant in a woman when they’re given an opportunity to lead revolutionary movements. And to express revolutionary ideas, because all of the ideas, all of the projects that we have been doing have come from our female, comrades. I’m the face of the revolution. But behind me is a cadre of women revolutionaries, that prod me every day, that tells me every day, be mindful of how you speak. Be mindful of what you do, because you have to represent everybody, not just men.
And we’ve just elected to the branch committee of the new African Black Panther Party, Deputy Minister of Finance, who is a female. She is from Delaware, and she and hopefully the world will get the opportunity to see her pretty soon, but she is a wonderful revolutionary leader. So we’re making sure that anyone that’s qualified within our organization, and within our ally organizations are that if they don’t push women forward who are qualified, we don’t want to have anything to do with you. Because we’re not going to a set a new form of slavery within a socialist framework. Its not going to work. We either for the total freedom of humanity, or we’re for the continuation of the division of humanity that we have today. We are for the total freedom, the new African Black Panther Party is for the complete and total liberation of all humanity. And that includes our significant, mighty force of woman revolutionaries.
Heather Warburton 30:25
And I think that’s great that you’re putting that into practice and not having ally organizations that are upholding misogyny and upholding male supremacy. They’re actually if you’re going to be an organization that affiliates with you, you’ve got to put this stuff into practice. You can’t just talk about it, you’ve got to do it. So I thank you for that. Um, let’s see, what else did I want to touch on here today? Oh, you had said something to me at the I think it was at the green party convention, it was a quote about women, um, something about like holding up half the sky. What was that called?
Chairman Zulu 30:58
Ah Mao Tse-tung, well, first. Well, let me tell you Mao Tse-tung said first that. And it’s a famous quote that women hold up half the sky, now bound up with that as a whole lot of ideas of values and ethics. But Malcolm X said it in a way where he made more plain, he said that you can tell the political development of people by the political development of its women. So what he meant was the society if they suggest an equal and virtuous society will prioritize the most disenfranchised, and victimized people within that society to a level where they on an equal footing with others. And for us, since we’re talking about women, they have been the most brutal in this society, because they have always been under the foot of a patriarchal, dominating kind of structure.
Heather Warburton 32:08
Yeah, I thought that was a great quote. So I wanted to make sure that you said that again. So what if people want to help? How can they get involved and help you? How could if somebody wanted to start organizing a revolutionary base somewhere like Philadelphia or other cities? What can they do? How can they get involved?
Chairman Zulu 32:25
Well, the easiest thing obviously, is you can visit the New Afrikan Black Panther Party Facebook page, or you can give us a direct call, which is, I don’t know if I could get my phone number out here.
Heather Warburton 32:43
I probably wouldn’t give your phone number out directly how about an email address.
Chairman Zulu 32:46
We have an email address, which is you can email ZuluS6003@gmail.com. And we will talk to you about what are what are the requirements. How you go about opening up a collective or a branch within Philadelphia, or any other state. There is a prerequisite to that you have to go through a orientation process. So we will explain all of that to anyone, all you have to do is send me an email at ZuluS6003@gmail.com
Heather Warburton 33:29
And you accept donations as well, right you can get.
Chairman Zulu 33:33
That’s right. In fact, we can’t do anything without donations. The word… they say that revolution aint free. Freedom isn’t free, so we collect the nickels and dimes of the masses of the people. So if anybody want to donate, they could CashApp SZulu, you know, again, they could CashApp $SZulu. And we will certainly appreciate whatever the contribution you could make to us building this base area of social, cultural and political revolution here in the city of Newark.
Heather Warburton 34:09
All right, you guys, like I said, you really are doing some of the best organizing I’m seeing. So it’s just a different spirit you’re organizing with and I think it’s starting to show that people are starting to really pay attention. You didn’t brag about it yet yourself. And I asked you to brag a little bit about some of your work you’re doing. You had one of your was it outside the prison, you had 500 people show up to an event?
Chairman Zulu 34:35
Yeah, that was what that was wonderful. I think that they Mao Tse-tung got a saying that a small spark can start a praire fire. That sometimes revolutionaries and progressives around the world, especially in the West, which is Britain, France, United States, they get discouraged. They get discouraged when lot of people don’t show up. They get discouraged when their ideas don’t readily take off. They get discouraged when they don’t see immediate gratification. And as a result, their work suffers as a result, their, they may have a great idea. But because we have this immediate gratification mentality, we end up not staying with the idea, not sticking to the idea. When we started the prison rallies, it was only 15 of us, mostly from our organization. But each week, it increased. It gradually increased. It brought more people in.
So we can’t simply take credit for all of those people coming out. We know that the New Jersey Institute for Social Justice, also participated in that rally, and their voice was able to help persuade, a lot more people to come. So we was just happy that folks stood up, they raised their voice of condemnation of the prison by putting their bodies on the line. And this is the kind of work that we want to do, we will continue to do. I think that we’re building a beachhead, a true genuine beachhead in New Jersey, and there are gonna be folks coming from all around this country watching what we do. And I mean this in the collective sense, watching what we do. And we hope that this small, small Spark, here in the city of New Jersey, and the city of Neward becomes a praire fire around the country.
Heather Warburton 36:56
And Brian and I have always joked here of calling New Jersey, the great nation of New Jersey, and like the thought was that we would start the communist nation of New Jersey or the People’s Republic of New Jersey, but like you guys are actually doing that, like, you guys, start your own area that can spread and I think it will, I really genuinely believe for the work you’re doing that it’s going to spread. And you’re going to build an actual revolutionary base here in New Jersey, and spread out from here. You have any closing words today, before we wrap it up?
Chairman Zulu 37:31
No, I just want to say all power to the people and encourage. our brothers and sister organizations out there, the masses of the people that change can only come through small incremental steps. That we shouldn’t automatically be enamored with the glitz and glamour of struggle, but get our hands dirty, get on our knees, and turn some screws, and knock some nails to some wood. That’s how you build an infrastructure of revolution. And I’m excited, I’m happy. And we’re just getting started. Hopefully, like I said, we build this thing into a dual and contending power with the enemy system. And it leads to a true genuine revolutionary overturning of capitalism, imperialism.
Heather Warburton 38:27
And I think, honestly, I try to ask everybody, if they’re an optimist on my show, or ask a lot of people if they’re an optimist, and I genuinely believe you are because you see, in practice, and in theory and practice change happening. Time is short, and we need this change to happen. And I don’t see a lot of other movements that could bring about this change that we all need or will die ultimately, like capitalism is killing us. It will wipe out humanity. And we need need revolution now. And you’re one of the only organizations I see that’s even remotely making that happen. So, so much for the work you’re doing.
Chairman Zulu 39:11
Thank you, and I appreciate this interview and anytime you need The New Afrikan Black Panther Party will be there. We will be on the scene. And we appreciate the work that you’re doing at this radio station as well.
Heather Warburton 39:25
And same thing whenever you need publicity, or you want to talk about anything, our air waves or your airwaves, you know that that anything you want to talk about, we’re here for.
Chairman Zulu 39:36
All power to the people
Heather Warburton 39:37
All power to power to the people. To my listeners, thank you so much for joining us today. This interview should be inspiring to you. This interview is probably the breath of fresh air a lot of you need right now. Because things are grim. And it’s easy to get bogged down in how grim things are. And that’s why we’re here. We want to inspire you. We want to help elevate the voices of the people that are doing the actual hard work of changing society. We appreciate you so much here as our listeners and our family at NJRR and we do unfortunately have to ask for your help occasionally. We take no corporate money, we can’t be your voice if we’re being paid off by the corporations. So we only can rely on donations from the activist community. If you can go on to our website, www.njrevolutionradio.com, click on that Donate button, even if it’s only $2 a month that really helps us budget, and know what we’re going to have coming in so we can get more people out to cover events. We can get more places. You know, Brian and I are the only two of us you know, we need to be able to hire more people to get out and cover these events. So anything you can do, we really appreciate it. The future is yours to create, go out there and create it.